An account of Stanley Milgram's experiments from 1962, in which Norwegians and Frenchmen were separately subjected to synthetic group pressure
December 1, 2011?|
?|Scroll down to view a larger version of this diagram. Image: Bernarda Bryson
Editor's Note: This article was originally published in Volume 205, Number 6 of Scientific American in December 1961.
People who travel abroad seem to enjoy sending back reports on what people are like in various countries they visit. A variety of national stereotypes is part and parcel of popular knowledge. Italians are said to be "volatile," Germans "hard-working," the Dutch "clean," the Swiss "neat," the English "reserved," and so on. The habit of making generalizations about national groups is not a modern invention. Byzantine war manuals contain careful notes on the deportment of foreign populations, and Americans still recognize themselves in the brilliant national portrait drawn by Alexis de Tocqueville more than 100 years ago.
And yet the skeptical student must always come back to the question: "How do I know that what is said about a foreign group is true?" Prejudice and personal bias may color such accounts, and in the absence of objective evidence it is not easy to distinguish between fact and fiction. Thus the problem faced by the modern investigator who wishes to go beyond literary description is how to make an objective analysis of behavioral differences among national groups. By this he means simply an analysis that is not based on subjective judgments and that can be verified by any competent investigator who follows the same methods.
It is easy to show objectively that people in different countries often speak different languages, eat different foods and observe different social customs. But can one go further and show national differences in "character" or "personality"? When we turn to the more subtle dimensions of behavior, there is very little evidence to make a case for national differences. It is not that such differences are to be denied out of hand; it is just that we lack sufficient reliable information to make a clear judgement.
Before reporting the results of my own study let me refer briefly to some earlier efforts to achieve objectivity in studying this elusive problem. One approach has been to examine the literature and other cultural products of a nation in the hope of identifying underlying psychological characteristics. For example, Donald V. McGranahan of Harvard University studied successful stage plays performed in Germany and the U.S. and concluded that German stage characters were more devoted to principles and ideological notions, whereas the Americans were more concerned with the attainment of purely personal satisfactions. The obvious limitation of such a study is that the behavior and attitudes under examination are the synthetic ones of the stage and may bear little or no resemblance to those of real life.
Another indirect approach has relied on the tools of clinical psychology. This method was pioneered by anthropologists in the study of small, primitive societies and has only recently been applied to modern urban nations. These studies rely heavily on such tests as the Rorschach ink-blot test and the thematic apperception test (T.A.T.). In the latter the subject is shown a drawing of a situation that can be variously interpreted and is asked to make up a story about it. The major difficulty here is that the tests themselves have not been adequately validated and are basically impressionistic.
Finally, sample surveys of the type developed by Elmo Roper and George Gallup in this country have been applied to the problem. Geoffrey Gorer, an English social scientist, based his study Exploring English Character on a questionnaire distributed to 11,000 of his compatriots. The questions dealt with varied aspects of English life, such as courtship patterns, experiences in school and practices in the home. Unfortunately there are many reasons why an individual's answer may not correspond to the facts. He may deliberately distort his answers to produce a good impression, or he may have genuine misconceptions of his own behavior, attributable either to faulty memory or to the blindness people often exhibit toward their own actions and motivations.
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